Category Archives: Modern and Contemporary Southeast Asian Art

Previewing Larasati’s Traditional, Modern & Contemporary Art Auction, Bali, 8 October 2017

Lot 549 Nyoman Meja "Subali & Sugriwa" 1997 Image courtesy of Larasati                               Lot 549: Subali & Sugriwa – Nyoman Meja

 

Art auctions are an exciting and accessible way to grow your collection. For the curious observer and new buyers auctions are fascinating processes that give insight into the art world that is often perceived to be opaque, mysterious, and even intimidating. Auctions allow opportunities for new buyers to enter the market often at amounts well below gallery prices and cheaper than purchasing directly from the artist’s studio.

Larasati Auctioneer’s upcoming 8 October 2017 Traditional, Modern and Contemporary Art auction to be held in Ubud, Bali offers eighty lots of fine art for sale in varying categories including Indonesian and Balinese art, and catering to the budgets of new buyers, intermediate collectors, and the connoisseurs.

Lot 532 Arifein Neif "Balinese Temple" 1992 Image courtesy of Larasati                                Lot 532: Balinese Temple – Arifein Neif

Since February 2016 real-time Internet bidding has been available through the Larasati website opening the auction to a global audience. Real-time Internet accessibility allows prospective buyers to follow along observing hammer prices to assess the situation of the market and level of interest of a certain class or individual lot, while also allowing for bidding strategies to be revised.

A feature of the twice-yearly Larrasati auction is always the fascinating array of Balinese modern traditional paintings available for sale; the genre that evolved through the influence of the Pitamaha Artist’s Association established in 1936 in Ubud to oversee the growth of this art style catering for new burgeoning markets that quickly developed during the first wave of tourism to embrace Bali.

Lot 546 Nyoman Kayun "Suasana di Desa" 2008, Image courtesy of Larasati                              Lot 546: Suasana di Desa – Nyoman Kayun

Two works of interest by masters of the Pitamaha are Lot 565, Perebutan Tirta Kamandalu by Anak Agung Gde Meregeg (1912-2000) with an estimated price between Rp.60,000,000 – 80,000,000, and Lot 575, Sang Hyang Jaran by Tjokorda Oka Gambir (1902-1975) with an estimated price between Rp.20,000,000 – Rp. 25,000,000. These paintings offer excellent buying opportunities if purchased within the undervalued estimated prices. Both artists have had enormous influence on the development of Balinese art, Gambir one of the founders of the Ubud School of painting, while Meregeg, one of the first students of Walter Spies (1895-1942) is the grandfather of the celebrated Ubud painter A.A. Anom Sukawati.

New buyers have excellent opportunities to enter the market with Lot 505, Broken Triangle, 1990 by Made Wianta, which has an estimated price between Rp.5,000,000 – 7,000,000, Lot 510, Dua Wanita Jawa, 1988 by Bagong Kussudiardjo (1928-2004) with an estimated price of between Rp.6,000,000 – 8,000,000, and Lot 511, Figur Wayang, 1990 by Pande Gde Supada which has an estimated price of between Rp. 6,000,000 – 8,000,000. Both Wianta and Supada played formative roles in the shaping Balinese modern and contemporary art in the 1970’s.

Lot 561 Dewa Ketut Rungan "Burung-Burung Surgawi" Image courtesy of Larasati                  Lot 561: Burung-burung di Surgawi – Dewa Ketut Rungan

For buyers prepared to hold works for a 10 – 20 period some good long-term investments are available here; Lot 564, Calonarang is an ink on paper work by the respected Sanur painter Ida Bagus Nyoman Rai (1915-2000) and has an estimated price between Rp.10,000,000 – 12,000,000. Lot 566, Mythological Scene is a stunning work by Dewa Nyoman Leper (1917-1984) with an estimated price between Rp.15,000,000 – 18,000,000. Nineteen-year-old Pande I Made Dwi Artha typifies the talented new generation of Batuan painters that promise an exciting future for the most loved and critically acclaimed genre of Balinese art. His dynamic and fascinating take on the culture of corruption, Lot 534, People Are My Toys has an estimated price of between Rp.7,000,000 – 9,000,000.

The connoisseur’s attention will be upon the later part of the auction, especially the final two lots by Ida Bagus Made Poleng (1915-1999). Lot 579, Kawan Rusa has an estimated price between Rp. 140,000,000 – Rp. 170,000,000, and Lot 580 Tari Baris is estimated between Rp. 150,000,000 – Rp. 200,000,000. Poleng is arguably the most talented Balinese painter of the 20th century. Lot 578, Panen Raya is a rare work by Dewa Putu Bedil (1921-1999) with an estimated price between Rp. 70,000,000 – Rp.90,000,000, and Lot 576, by Ida Bagus Made Nadera (1910-1998) Kehidupan Nelayan has an estimated price of between Rp.65,000,000 – 80,000,000.

Lot 559 Nyoman Gunarsa "Subali & Surgawi" Image courtesy of Larasati                          Lot 559: Subali & Surgawi – Nyoman Gunarsa

The recent passing of pioneering modernist Nyoman Gunarsa in early September was an enormous loss to the Balinese art world. Born in 1944 in East Bali, Gunarsa was instrumental in helping forge new paths in Balinese aesthetics with his own dynamic interpretation of the wayang figures of Classical Balinese painting. His legacy as an artist, art lecturer and art community leader – one of the icons of the island’s cultural landscape – however, will continue on through the generations of artists he has inspired. Lot 559, Subali & Sugriwa is an excellent work by Gunarsa that will attract attention and has an estimated price of between Rp.45,000,000 – 55,000,000.

Other works of note are Lot 532, by Arifein Neif, Lot 546, Suasana di Desa by Nyoman Kayun, Lots 549 & 550, by Nyoman Meja and Lot 561, Burung-Burung Surgawi by Dewa Ketut Rungan. Lot 558, by Arie Smit, Lot 574, Potret Wanita Bali by A.A Gde Sobrat and Lot 572, The Birth of Ganesha, by Gusti Ketut Kobot (1917-1999) with an estimated price between 65,000,000 – 75,000,000. Good works for mid level collectors include Lot 518, by Made Suarsa, Lot 526, by Gusti Agung Wiranata, Lot 540, by Ketut Tagen and Lot 568, by Dewa Ketut Ding.

Lot 579 Ida Bagus Made Poleng "Kawanan Rusa" Image courtesy of Larasati                           Lot 579: Kawan Rusa – Ida Bagus Made Poleng

Prospective buyers bidding over the phone, or via real-time Internet bidding who are unable to attend the previews days or auction are advised to contact Larasati and enquire about the colour reproduction accuracy of the images contained within the online catalogue to ensure that what they wish to purchase can be realistically appraised. The absence of reference to the condition of a lot in the catalogue description does not imply that the lot is free from faults or imperfections, therefore condition reports of the works, outlining the paintings current state and whether it has repairs or over painting, are available upon request.

Provenance, the historical data of the works previous owner/s is also important and is provided. An information guide including before the auction, during the auction and after the auction details, including conditions of business, the bidding process, payment, storage and insurance, and shipping of the work is also available. A buyer’s premium is payable by the buyer of each lot at rate of 22% of the hammer price of the lot.

Lot 576 Ida Bagus Made Nadera "Kehidupan Nelayan" 1950 Image courtesy of Larasati                          Lot 576: Kehidupan Nelayan – Ida Bagus Made Nadera

Open to the public at the Larasati Art Space in the Tebesaya Gallery the auction starts at 2:30 pm Sunday 8 October, while viewing begins from 11am 6 Friday.

The online catalogue is available at: www.larasati.com

 

Viewing:

Friday,           6 October   11am – 7.30pm

Saturday,   7 October     11am – 7.30pm

Sunday,     8 October     11am – 1pm

Auction: Sunday 8 October, from 2:30 pm

Larasati Bali Art Space at Tebesaya Gallery

Jalan Jatayu, Banjar Tebesaya, Peliatan,

Ubud, Gianyar Bali, Indonesia

 

Words: Richard Horstman

Images Courtesy: Larasati Auctioneer’s

 

 

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The Art of Pengosekan Village

Ketut Rudi. 2010                             Birds of Lod Tunduh, 2010  – Ketut Rudi

Balinese traditional art is the art of story telling. Its ancient narratives bring to life tales from the sacred Hindu and Buddhist texts, old Balinese and Javanese folklore, and accounts of daily life. Its purpose is to promote harmony within the community via examples of proper moral conduct.

During the past century indigenous art has been revolutionized via the meeting with Western art techniques and ideas into a ‘new’ genre that became known as Balinese modern traditional art. This art form thrived due to the development of new tourist markets, driven initially by the first wave of foreign visitors in the 1930’s, who after holidaying on Bali wished to purchase a memento to bring home. A distinctive feature of Balinese modern traditional art is the different village styles, or ‘schools’ that evolved over time, each with its own individual creative verve.

Cosmic Circle - Dewa Nyoman Batuan                                    Cosmic Circle – Dewa Nyoman Batuan

Stories from the other side of the canvas – both triumphant and tragic – of the artists and the events behind the art have enriched the ‘aura’ of Balinese modern traditional art while endearing a global audience. This is a tale about the art and some of the characters that have distinguished the art from the village of Pengosekan.

Overshadowed by the more famous styles of Ubud, Batuan and Sanur, Pengosekan, one kilometre south of Ubud, has its own art history, complete with unique figures, and signature styles. The most celebrated of all Pengosekan painters is Gusti Ketut Kobot (1917-1999), accredited as one of the leaders of the post-war changes in Balinese paintings, he was also an influential art teacher. Some of Kobot’s finest works are mythological featuring characters from the religious narratives, while he also responsible for creating the prototypes for the scenes of village life that would be ceaselessly imitated for mass production as tourist art.

Gusti Ketut Kobot, "Triwikrama" 1986, Image couresty of Larasati                                 Triwikrama, 1986  –  Gusti Ketut Kobot

Kobot’s renditions of characters that still today are brought to life in the Wayang Kulit shadow puppet theatre are executed with extraordinary attention to compositional balance. According to the Balinese paintings that achieve perfect visual equilibrium indicate the artist’s excellent skills, and his strong connection with the divine. Brahma on Wilmana, Kobot’s painting of the Hindu god of creation riding the monster headed mythical bird Wilmana, on permanent display at the Neka Art Museum in Sanggingan, Ubud is fine example of his talent.

Structured with outer layers of decorative patterns the central characters appear framed and effortlessly poised, Wilmana wears a magic protective poleng (black and white checkered cloth) around the waist to avert harmful forces, since it has positive white and negative black in balance. Kobot is renowned for such depictions, honing them to the height of refinement. He is acknowledged as one of the masters of the original Ubud artist’s cooperative, the Pita Maha that thrived between 1936-1945, helping establish Balinese modern traditional art.

Gusti Ketut Kobot."Scene from Ramayana Story" 50x70cm                         Scene from the Ramayana story  –  Gusti Ketut Kobot

The inhabitants of Pengosekan were predominantly farmers, tending the agricultural fields surrounding their village. In the process of breaking away from the orthodox subject matter that featured in their paintings, the artists began to look outside of the conventions for new creative inspiration, and started paying more attention to nature.

A signature style developed in Pengosekan during the 1960’s featuring images of local flora and fauna painted in fresh pastel colours. At first the artists focussed on depicting bird life set within beautiful scenarios of forests and trees, others then explored nature close-up, their compositions highlighting an array of insects, often grasshoppers or butterflies rendered in great detail.

Pengosekan Style                              Pengosekan fauna and flora style

One of the finest practitioners of the flora and fauna style is Ketut Rudi who was born in Lotonduh, just south of Pengosekan in 1943. His works were commissioned and collected by the second President of Indonesia, Suharto (1921-2008) and hang in the Presidential State Palaces around the country. Rudi often painted at the State Palace in Tampaksiring, Central Bali, while Suharto was on retreat from the nation’s capital city, Jakarta. To ease his mind Suharto would often sit for hours watching Rudi at work.

Another painter, Ketut Liyer (1924-2016) was a local village priest (pemangku) who painted agricultural scenes and the sacred cloth amulets known as rerajahan. Liyer, who was also a paranormal and ‘healer’, shot to international fame via the Hollywood movie Eat, Pray, Love released in 2010 and starring Julia Roberts. Liyer’s paintings occasionally come up for auction at the twice-yearly Larasati Bali art sales held in Ubud.

Dewa Put Mokoh, 2006, Acrylic on canvas 60x90cm.                                      Dewa Putu Mokoh, 2006

Dewa Nyoman Batuan (1939-2013) was an icon within the world of Balinese art. Painter, entrepreneur and artist community visionary, he was graced with an effervescent personality. Batuan had a dream for his village that manifested into the Pengosekan Community of Artists in 1970.  Through his entrepreneurial endeavor he helped establish international markets for the local paintings and was able to contribute enormously for the well-being of the community of poor farmers, many who became painters to supplement their family income. Batuan’s contribution to the development of Balinese modern traditional art was to fuse traditional narratives within the Buddhist structural icon of the mandala, designing compelling, unique, and highly original works.

His older brother, Dewa Putu Mokoh (1934-2010) broke free from the restraints of Balinese art to introduce personal and intimate visual stories of another side of life that was often quirky, lurid, and even taboo. Simplified forms dominated his compositions, a self trained artist, Mokoh’s works boarded on both the modern and contemporary, simplifying and extending the range of images in Balinese art, especially with his close-up focus on intimate scenes.

I GAK MURNIASIH - SEMBAHYANG 104 - AOC - 170 x 100 cm - 2004                                   Gusti Ayu Kadek Murniasih

Pengosekan became the adopted home for the most important woman artist in Indonesian art history, Gusti Ayu Kadek Murniasih (1966-2006). Murni came from Tabanan, Central Bali to study with Mokoh. She rose from the life as a child of a farmer, poor and uneducated to the ranks of artistic distinction. Her father sexually abused her at the age of nine. Murni’s minimalist figurative/surrealistic style featured powerful coloration while communicating via the language of the sub conscious. Her outsider art is confrontational, daring and even violent, yet always electrifying. Murni’s work broke significant grounds into the social taboos of gender politics and feminism.

 

Words & Images: Richard Horstman

 

 

the Unsung Museum – highlighting issues challenging Indonesia’s on-going struggle for democracy

A miniture work "They Gave Evidence" by Dadang Christianto, collected by the Unsung Museum. Photo by Wirya Satya AdenatyaA miniature work “They Gave Evidence” by Dadang Christianto, collected by the Unsung Museum. Photo by Wirya Satya Adenatya

 

The Unsung Museum (Museum Tanpa Tanda Jasa) is a landmark, travelling exhibition that is currently crisscrossing the country and features miniature artworks that are big on cultural significance. The exhibition highlights the most important issues challenging Indonesia’s on going struggle for democracy since the nation’s colourful, fledgling journey began. These issues include tolerance of minority groups, along with ethnic, ideologically and religious diversity, and collective harmony.

Taking a series of chronologically banned, destroyed, removed or censored artworks the Unsung Museum displays them in scaled-down miniature versions of the real things. Accompanying these mini-masterpieces are news articles from the time, together with amusing parodied public reactions and news media video installations.

“Art is no stranger to controversy; throughout its history it has presented works that have irked the moral guardians of the day,” said Yogyakarta based curator Grace Samboh, one of many members of the Indonesian contemporary art community who have initiated the Unsung Museum in an event that characterizes the social conscience and synergy of some of the country’s most relevant and motivated artists and activists. “Sometimes to see why an artwork that is deemed controversial, we need to see it from a different perspective, and what better way is there than to see it in miniature.”

An audience member at ROH Projects, Jakarta during the Undsung Museum - Photo Credit: Wirya Satya Adenatya.An audience member at ROH Projects, Jakarta during the Undsung Museum – Photo Credit/ Wirya Satya Adenatya

Beginning September 2016 at Jakarta’s ROH Projects, for 3 weeks the exhibition set out to inform, not only citizens, yet members of the Indonesian art industry, of the relevance of these pressing issues. The exhibition was next showcased in Central Java, at Yogyakarta’s Kedai Kebun Forum from late October running into November, then opening in West Java, at Bandung’s Ruang Gerilya, 15 December until 7 January 2017.

“We are retelling stories of several artworks that were once considered a ‘public nuisance’ during the Reformation Era because of three recurring reasons related to pornography, communism and SARA (ethnic, religion, race and inter-group relations) by three elements of the society (citizens/individuals, mass organizations and government),” Samboh said. “Based on these assumptions, several artworks attracted a variety of problems ranging from threats, restrictions, and even destruction.”

The country with the largest Islamic population on the planet, with Christian, Buddhist and Hindu religious minorities, however, is currently undergoing its most turbulent and disruptive period. The recent 8 May controversy at the Indonesian Islamic University’s Center for Human Rights Studies in Yogyakarta with the banning of paintings and poetry by members of the youth organization Pemuda Pancasila who enforced the closure of artist Andreas Iswinarno’s exhibition, Tribute to Wiji Thukul: Saya Masih Utuh dan Kata-kata Belum Binasa (I’m still complete and words have not yet been destroyed) on suspicion the works contained communism ideas, highlights the urgency of the Unsung Museum.

IMG_5400 Kredit foto Wirya Satya AdenatyaAt ROH Projects, Jakarta during the Undsung Museum – Photo Credit/ Wirya Satya Adenatya

“Bearing in mind a number of concerns about the stability of (ideas within) democracy, as well as democratic behavior in today’s society, our main question is: What does democracy mean to each and every one of us today, as part of the society, as citizens, and as someone who works in the arts?” Samboh said reflecting on the inspiration behind the exhibition. “We have adopted the concept of a mobile museum for the exhibition due to its informative nature and educational aspects, as well as its openness to the public.”

The mini works collected by the Unsung Museum include versions of: ‘Pinkswing Park’, a walled photomontage by Agus Suwage and Davy Linggar, exhibited at the 2005 Jakarta CP Biennale, it was deemed to be blasphemous by Islamic fundamentalists FPI who forced the closure of public access to the work, while demanding prosecution of the artists, and They Gave Evidence exhibited in 2002 in Jakarta by Dadang Christanto, a major ceramic series of standing, naked figures, in their outstretched arms holding the remnants of burnings, drownings, beatings and other human mutilations, victims of oppression, social injustice and political violence.

Also collected are miniatures of a public artwork by Nyoman Nuarta that Islamic organizations protested against stating they were representational of Christian iconography and was consequently dismantled from its site in West Java in 2010. As well, an artwork by Galam Zulkifli that was removed in 2016 from the new Terminal 3 complex at the Soekarno-Hatta airport in Jakarta. Zulkifli’s enormous 200 x 600 cm painting includes iconic figures in the development of the Indonesian nation. Seri Ilusi # The INDONESIA IDEA was taken down in order to avoid a polemic on social media as one of the portraits in the painting featured DN Aidit, the former chairman of the Indonesian Communist Party.

An audience member during the opening of the Unsung Museum at ROH Projects, Jakarta - Photo Credit: Wirya Satya AdenatyaAn audience member during the opening of the Unsung Museum at ROH Projects, Jakarta – Photo Credit/ Wirya Satya Adenatya

“Within conversations surrounding these artworks, the conclusion is often misunderstanding,” Samboh explains. “The arts community considers the dismissal of these artworks were due to some people having misunderstood or failed to understand altogether. In fact, quite often the misunderstandings come not only from those who dismiss these artworks but also from the arts community itself.”

“The Unsung Museum is not an attempt to point out rights and wrongs. In light of democracy, we want to poke people’s awareness on equality of knowledge upon rights and obligations of the various elements in the arts community—within art disciplinary context.”

Along with Samboh the Unsung Museum is initiated by Aliansyah Chaniago, Fajar Abadi RDP, Jim Allen Abel, Julian Abraham ‘Togar’, Maryanto and Tamara Pertamina, while inviting other people, and aspires to continue inviting more people over time. “The Unsung Museum has already received strong public response,” Samboh said. “We are now compiling the feedback, and the topics are being discussed in the hope that we can publish a book on views of our recent democracy through the art publics’ perspective.”

“Our mission is to rekindle discussions about democracy in the Reformation Era with the arts community whilst not closing itself from the involvement of other members of the community.”

An audience member photographs part of the Unsung Museum- Photo by Wirya Satya Adenatya

The Unsung Museum is scheduled to continue in Medan, North Sumatra, and Makassar and Manado in Sulawesi early in 2018.

 

Words: Richard Horstman

Images: Wirya Satya Adenatya

 

 

 

 

 

 

 

 

 

 

 

 

 

 

DENPASAR2017 – highlighting the diverse creativity of Denpasar

DENPASAR2017 Group - for caption see emailThe starting journey of DENPASAR2017. 17 participating creatives, together with invited speakers Marlowe Bandem and Ayip Budiman after DENPASAR TALK posed for a group photo to mark the beginning of their DENPASAR2017 exploration.

 

Since its arrival upon the Bali art and design landscape in July 2016, CushCush Gallery (CCG) in Denpasar has injected fresh and exciting energy into the local creative scene. An alternative gallery, with an inspiring and unique program embracing interactions and multidisciplinary creativity via explorations at the intersections of art, design, materiality, techniques and crafts, CCG prioritizes community engagement and learning, along with children’s workshops.

In a city that is becoming a melting pot of Indonesian ethnicity with internationals, highlighted by a thriving youth culture, CCG is making a positive, and much needed contribution to the island’s contemporary art infrastructure. And while Denpasar is rapidly expanding and a new contemporary urban culture is in the making, creative hubs such as CCG feed the growing demand for meeting points that are potent venues for the sharing of ideas and discussion.

Urban Sketchers Bali presentation for DENPASAR2017 Exhibition, Image by R. Horstman Part of the panoramic of watercolours by Urban Sketchers Bali presentation for DenPasar2017 Exhibition

In 2017 CCG facilitates a year round program of exhibitions, residencies, workshops and collaborations that focuses on the development of contemporary art and design experiences in Denpasar and Bali, hosting exchanges between the local and international communities of artists and creatives and Bali.

“This year’s DenPasar2017 is a new and exciting, yearly CCG program that we believe is destined to put Denpasar on the map of the art and design route in Bali,” said CCG’s co-founder Suriawati Qiu. “The exhibition will introduce locally based young artists and creatives with works that speak of Denpasar.”

Marlem Bandem giving a presentation for Denpasar Walk             Marlem Bandem giving a presentation during DenPasar Walk

The DenPasar2017 program of weekly events began 10 June with the Launch of the DenPasar2017 Art & Design Map, and Meet the Artists of DenPasar2017, part 1 (of 2). This was followed by activities such as KitaPoleng & Denpasar Deaf Community dance workshop, led by the brilliant Japanese, Bali-based dancer and choreographer Jasmine Okubo, workshops by the Urban Sketchers Bali Academy, DenPasar Street Talk, with street artists Slinat, Bombdalove and Swoofone, and DesignTalk with Nyoman Miyoga, Fransiska Prihadi, Charlie Hearn and Eva Natasa. The program culminates on 26 August with the presentation of Three Eras of Denpasar by Masuria Sudjana and the silent movie screening of Arsip Bali 1928, narrated by Marlowe Bandem.

The launching of the DENPASAR2017 Art & Design Map spotlighted the first map to highlight city features such as museums and galleries, government and cultural institutions, art and design educational institutions, art and creative communities, artists’ studios, cultural heritage/public spaces/monuments, and the markets within the Denpasar area. The map is endorsed by the Bali Tourism Board, Badan KREATIF Denpasar, and the Denpasar Tourism Promotion Board.

Image by Susanto Sidhi VhisatyaKangen Denpasar – Susanto Sidhi Vhisatya in the DenPasar2017 Exhibition

The Road to DenPasar2017 began in January through an open call, CCG invited artists and creative communities to respond to “Bahasa Pasar” in small 2 dimensional works. Seventeen participants were selected from creative backgrounds including architects, dancers, fashion, jewelry, and graphic designers, photographers, street artists, and fine artists. As an introduction for the selected artists CCG facilitated a “Melali Ke Pasar” (journey to the market), a one-day event consisting of 2 parts: DenPasar Talk and DenPasar Walk, with invited speakers, cultural experts, Marlowe Bandem and Ayip Budiman. Bandem highlighted the importance of the role of documentation through art and other creative means, which is deeply embedded in Bali’s culture.

Invited artists and art communities in the DenPasar2017 Exhibition were prompted to re-think and give meaning to the city that is relevant in today’s society via the theme of the traditional markets, paying homage to the role of the market in the development of Denpasar city. Some of the highlights of the exhibition are the collaborative installation of photographs and short film highlighting the dynamic street art designs by Swoofone, and the Urban Sketchers Bali panoramic group presentation of watercolors depicting Denpasar market scenes.

20170719_151818                            Cover of the DenPasar2017 Art + Design Map

“The overall response to the DenPasar2017 program has been excellent,” said Suriawati, who co-founded CCG with her partner Jindee Chua. “Yesterday’s (5 August) DesignTalk attracted a diverse audience from many creative backgrounds listening to presentations from creatives each with a unique journeys within the fields of interior, landscape, architecture and furniture design.”

DesignTalk, along with landscape designer Nyoman Miyoga featured Fransiska Prihadi, an architect who spends 20% of her time designing architecture and interiors, and the other 80% organizing the Minikino Film Week, a Bali based international annual short film festival, Charlie Hearn, who came to Bali from London on an intuitive urge after the 2008 economic crisis and founded Inspiral Architects. His team now designs resorts, private residences, yoga spaces, and other exciting projects. And furniture designer Eva Natasa started out making a personal array of furniture for her home two years ago, in 2016 her collection ‘Lula’ was exhibited in Italy at Milan Salone Del Mobile.

20170723_091217                       Dadian Ratu – Dian Suri in the DenPasar2017 Exhibition

“Personally I feel these creatives are able to lead their DesignLife journey’s successfully in Bali. Bali is unique, open, embracing and nurturing,” Suriawati said. “Bali has international exposure, while at the same time gives space, comfort and has just the right environment to support creativity.”

DenPasar2017 Exhibition continues until 26 August.

CushCush Gallery (CCG)

Jl. Teuku Umar Gg. Rajawali No.1A Denpasar, Bali

Tel. (62) 361 484558

http://www.cushcushgallery.com

 

Words & Images: Richard Horstman

 

Celebrating Indonesian Modern Art: the Painting Collection of the Presidential Palace of the Republic of Indonesia – Senandang Ibu Pertiwi

headpic_orig                         The National Gallery of Indonesia, Jakarta

The 2016 inaugural presentation of the Painting Collection of the Presidential Palace of the Republic of Indonesia, 17/71, Goresan Juang Kemerdekaan (The Brushstrokes of the Independence Struggle),  2-30 August at the National Gallery of Indonesia, Jakarta, highlighted the relevance of art and culture to the nation. Officially opened on 17th August by the current Indonesian President Joko Widodo, on the 71st anniversary of the proclamation of independence, the exhibition featured 28 paintings from the collection of over 3000 works assembled by Indonesia’s founding father President Sukarno.

It  featured scenes of the independence struggle by Indonesian maestros such as Affandi, Sudjojono and Raden Saleh alongside pictures of iconic Indonesia by painters such as Srihadi, Rudolf Bonnet and Walter Spies. The painting collection hangs in all six of the Presidential Palaces in Java and Bali.

20170811_135559          Nyi Roro Kidul (Queen of the South Seas) 1950 – Basoeki Abdullah

20170811_140437                         Lelang Ikan (Fish Auction) – Itji Tarmizi

Following on from last year’s historic event which attracted over 30,000 visitors to the National Gallery, the second edition: Senandang Ibu Pertiwi (Songs of the Mother Land) open 2 -30 August as part of the 72nd anniversary celebrations of Indonesian independence. It showcased 48 works by 44  artists from the 19th and 20th centuries with a variety of themes including landscapes, tradition, mythology and religion.

The son of an aristocratic Javanese schoolteacher and his high caste Balinese wife Sukarno was born in Surabaya, East Java, in 1901. From 1921-26 he studied at the Institute of Technology in Bandung,  West Java, graduating as an engineer, focusing on architecture. As the founding father and first President of the Republic of Indonesia, a position retained for almost 21 years, Sukarno was responsible for transforming the physical landscape of the capital city of Jakarta with public art.

1_2_orig“Pribite Nevesti” a painting that depicts a traditional Russian wedding by Russian artist Egorovick Makowsky.

Sukarno was an art lover and a great supporter of Indonesian modern art and Balinese traditional art amassing huge collections. While he enjoyed close relationships with many  artists he was also a talented painter. During his presidencey art was seen as a tool to help build the spirit and character of the nation.

Pribite Nevesti is the first painting that greets visitors upon entry into the foyer of the National Gallery. Painted by Russian artist Egorovick Makowsky (1839-1915) it is believed to be more than 125 years old, and depicts traditional Russian wedding. The painting was given to Sukarno as a gift during his visit to Russia by the leader of the Soviet Union, Nikita Khrushchev. It was exhibited at the Kremlin in Moscow before being brought to the Bogor State Palace in West Java and put on display.

A01_DSCN4907 CRW_9464_Basoeki Abdullah_Pemandangan Flores        Pantai Flores (On the Shores of Flores Island) 1942 – Basoeki Abdullah

20170811_140513              Keluarga Nelayan (Fisherman’s Family) 1950 – Renato Cristiano

Entering the display room the first theme is Nature’s Diversity and features a  variety of  landscape paintings, twelve in number, that immortalize the dramtic and beautiful scenary of Indonesia.  One of the highlights is Pantai Flores (On the Shores of Flores Island) 1942, by Basoeki Abdullah, the painting was originally a watercolor on paper by Sukarno, that was replicated into an oil on canvas work on request by Sukarno. The scene of the beautiful Flores landscape was captured  while he was exiled on the remote Ende Island between 1934 – 38 , sentenced by the Dutch East Indies Colonial Government.

Another highlight was Harimau Minum (Drinking Tiger) 1863 by the father of Javanese modernism Raden Saleh (1811-1880) who after living in Europe for 20 years studying with various european artist, became a portrait painter for the aristracy. The painting portrays a mystical atmosphere that is rich in symbolism and depicts a tiger drinking from a river.

20170909_100327                 Harimau Minum (Drinking Tiger) 1863 – Raden Saleh

20170811_110652                 Works dispalyed within the theme of Nature’s Diversity

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The collection of works themed Mythology and Religion offer insights into the historic and cultural influences that have evolved throughout the country over the centuries helping to define Indonesia.

According Senandang Ibu Pertiwi  curators Asikin Hasan, Amir Sidharta, Mikke Susanto and Sally Texania, the exhibtion catalogue: “The archipelago is not only a region that has numerous myths containing mystical and anthropological values, but also a locus that has created elements appropriated by almost all of the major religions in the world. The major kingdoms that prospered in Java, Sumatra, and other large islands are a melting pot for teachings whose artefacts we can still find today.”

Arguably the most iconic painting  within the mythology theme is Nyi Roro Kidul (Queen of the South Seas) 1950 by Basoeki Abdullah, a story that is often described in paintings. In Yogyakarta, there is a widely known story about Nyi Roro Kidul, who is depicted as a beautiful woman and ruler of the South Coast and seas. The myth describes that Kidul is found of the colour green, so the local people and careful not to wear this colour when they venture out into the southern ocean for fear of being taken by the Queen of the South Seas.

20170811_135321                       Offering to the Gods – Gusti Ketut Kobot

20170811_140233                                         Theo Meier

20170811_135453                                   Ida Bagus Made Poleng

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Words & Images: Richard Horstman

 

Nyoman Gunarsa (1944 – 2017) One of Bali’s Poineering Modernist

335-maestro_lukis_nyoman_gunarsa_meninggal_dunia_dok_youtube-696x341             RIP Nyoman Gunarsa – One of Bali’s pioneering modern artist

With the recent passing of Balinese artist Nyoman Gunarsa on the 10th September 2017 an important chapter of Balinese art comes to a close. His legacy as an artist, art lecturer, art collective leader and museum owner, however, will be long lasting. Born in Klungkung, East Bali in 1944, Gunarsa was the first post war Balinese artist to rise to national prominence. His contribution to the development of Balinese art as one of the pioneering modern expressionist painters was in the exploration of form, rather than the narrative.

Gunarsa’s energetic style of applying paint to canvas with spontaneous, gestural brushstrokes was likened by some to a musical conductor, and he was affectionately known as the maestro. Raised nearby to the village of Kamasan, which during the 16th – 20th centuries was the epicenter of Balinese Classical art, Gunarsa was renowned for his dedication to the art of his forefathers. Academically trained, he quickly matured as a realism painter, yet in the 1980’s his fresh approach to depicting the characters from the Wayang Kulit shadow puppet theater broke new aesthetic grounds in Balinese art.

nyoman gunarsa, 2006 water color on paper. 115x161cm.Barong Dance,Gunarsa’s dynamic paintings emphasized the energy and movement that typified Balinese performance and ceremony.

The foundation of Balinese art is drawing. The strictly governed rules and techniques that characterize the Classical style begin with the sketching of the composition, the drawing of the fine black ink outlines of all visual information, and the coloring in of figures, forms and motifs. Originally these were collective works completed by a group of artists, as a communal offering of gratitude to the Gods. The application of color involved controlled brushstrokes, layered until the desired results are achieved – a brushwork technique akin to drawing, or penciling in the colorful hues.

Gunarsa’s signature style was an adaptation from western art, in which the individual’s innovative ideas, emotions and energy are omnipotent. Freedom and power of expressive, often minimal brushstrokes defined his visual approach. Gunarsa captured a fresh sense of dynamism in his interpretations of iconic scenarios from the Balinese Hindu legends, along with his revolutionary method of capturing traditional ceremony and performance, especially beautiful women dancing. Fusing his cultural knowledge with elements of expressionism and abstract painting immediately set his work apart from that of his contemporaries.

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Colorful, pulsating movement and vitality categorize Balinese ceremony, performance and dance. This has been a source of inspiration for artists over many generations, yet never had a painter captured the seen, and unseen elements of energy, with Gunarsa’s colorful vibrancy. Form along with the decorative elements of Balinese Classical painting took on wonderful new life, and an exciting, newfound match for the unique, real visual spectacle was born.

As an art lecturer at Yogyakarta’s ASRI (Academi Seni Rupa Indonesia) during the late 1960’s and into the 1970’s Gunarsa was a catalyst to great change. He shared his vast knowledge and enthusiasm with a new, young generation of Balinese artists, the first to venture outside of their cultural structures and restraints, to be academically trained in Central Java. These were the formative days of Balinese contemporary art. Via their fresh approach to exploration and expression using new and unusual media they transformed Balinese philosophies, rituals and symbols into an exciting new visual language.

Gunarsa(DK)

Gunarsa helped establish Indonesia’s longest running artist collective, Sanggar Dewata Indonesia, SDI (Workshop of the Gods) in 1970, inviting his Balinese students to form the new association. SDI grew to create a social collective to coordinate artistic activities, exhibitions and organize debates on art outside the institutional teaching framework. It offered its members freedom to collaborate and create without having to fear being labeled as supporters of certain political parties, during a highly politicized era of Indonesian history.

While the influential 1936 – 1945 Pita Maha artists collective redefined Balinese traditional art with modern aesthetics for the burgeoning tourist market, SDI set about redefining from the artist’s perspective based on the search for new ideas, self-expression, and national identity. This new art movement laid the foundations for the future, while inspiring many young artist to study in Yogyakarta, and Balinese contemporary art evolved to reveal its own distinct ‘voice’ in world art, while spawning generations of talented artists.

Sketch in black ink- Gunarsa

During the 1980’s – 1990’s Gunarsa and others such as Wianta, Sika, Djirna and Erawan enjoyed national and international success. Gunarsa opened the Museum of Contemporary Indonesian Painting in Yogyakarta in 1989. His next milestone was in 1994 when the Nyoman Gunarsa Museum of Classical Painting opened next to his residence in Klungkung. In the 3-storey venue he combined his own works with Classical paintings from the 17th – 19th centuries. Dedicated to the preservation of this unique art form Gunarsa acquired scarce works, including ones painted on rare ulantaga bark paper.

Artifacts, stone and woodcarvings, traditional furniture, masks, sculptures and a collection of sacred ceremonial kris add to the historical significance of his museum. In August 2017 the Indonesian President Joko Widodo attended an official reception at the museum in Gunarsa’s honor. As an international, multi award winning artist Gunarsa held solo exhibitions in more than ten foreign countries.

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A landmark celebration of Balinese art was held from July – October 2012 at Gunarsa’s museum, The First International Festival of Classical Balinese Painting. The festival included works from collections of seven other countries, along with the participation of some of the world’s leading foreign authorities on Balinese Classical art. “Classical Balinese paintings have been admired world wide since the European society first became acquainted with the East in the 15th century,” said Gunarsa. “And since then other countries have searched out these masterpieces to enrich their cultural references because of the extraordinary implied messages, philosophies, and counsels about the life of the Balinese.”

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Words: Richard Horstman

 

 

 

 

 

 

 

 

the SELFIE PROJECT – Kenyut’s artisitic exploration into popular culture

Participant in "I Love Me - the Selfie Project"                              A participant in the Selfie Project

We are living in the era of pop culture selfie mania. Technology and smartphones have democratized visual self expression, with social media and imaging apps allowing us to constantly ‘curate’ our digital presence, enhancing our obsession with our perfect self.

The Century of The Self, the landmark 2002 documentary series by British filmmaker Adam Curtis focuses upon the work of Austrian psychoanalysts Sigmund Freud (1856-1939), his daughter Anna, and his American nephew Edward Bernays. Freud was responsible for changing our perception of the mind and its workings.

A devotee of his uncle’s work, Bernays was the first to use psychological techniques in a new field of marketing he labelled Public Relations. He went on to establish a hugely influential PR consultancy in New York City in the 1920’s that was to have an unprecedented impact on western civilization.

Children participate in "I Love Me - the Selfie Project" Image Richard HorstmanChildren participate in the Selfie Project during a workshop on contemporary art by Kenyut at Tepi Sawah Festival, Ubud.

“This series is about how those in power have used Freud’s theories to try and control the dangerous crowd in an age of mass democracy,” Curtis says in his introduction to Episode One. “Bernays showed corporations how they can make people want things they didn’t need by linking mass-produced goods to their inner desires. By satisfying one’s inner selfish desires people became happy and docile. This was the start of the all consuming self, which has come to dominate the world today.”

In recent years the selfie has entered the sphere of social themes for Indonesian contemporary artists. During Jogja Art Weeks (JAW), a month-long plethora of art activities held through the months of May – June, 2017 in Yogyakarta, there were two presentations based on this theme. In Selfie Frame, collective showings by Indonesian and Polish artists, decorated frames were arranged throughout an exhibition space and visitors were invited to pose within them, and then post their selfies onto social media.

Popular young artist Oky Rey Montha, (b.1986, Yogyakarta), exhibited In Frame We Trust, 2017, at ArtJog10. He prompted the audience to engage with his installation by sitting on a toilet and taking a selfie in front of his paintings that parodied the selfie as a ridiculous act. The artists contributed nothing fresh to the critical discourse about this phenomenon, prioritizing fun experiences while appearing to utilize the opportunity simply as an attempt to “cash in”.

I Love Me - the Selfir Project by Djunaidi Kenyut                       I Love Me – the Selfie Project at Laramona, Ubud

East Javanese, Bali based artist Djunaidi Kenyut, however, takes a vastly different approach with his art project, I love Me – the Selfie Project. In his ongoing venture in community engagement beginning early this year, Kenyut randomly seeks out people and asks them to be participants by drawing their image onto a small piece of mirror with a marker pen. The image he later engraves permanently onto the glass.

“People without artistic experience often feel intimidated when I ask them to partake,” Kenyut said. “So I introduce this exercise to them in a fun, non-confrontational way with the theme drawing is easy.” The artist’s goal is to amass 2000 of these individual images and exhibit them in Surabaya, along with presenting a workshop to children at the school he attended in the city, during his childhood.

From 29 April for one month, Kenyut exhibited over 200 of these self-portraits in I Love Me – the Selfie Project, at Laramona, Ubud. Featuring an array of fascinating, often humorous manually recorded images, the exhibition opening was a unique gathering where the project participant’s creations were the focus of interest.

Participant of "I Love Me - the Selfie Project" Image Kenyut                            A participant in the Selfie Project

Kenyut continued his engagement with the public at Tepi Sawah Festival, in Pejeng, Ubud 3-4 June, a new grass-roots community celebration of music, performance and creativity, highlighted by children’s educational programs on topics including environmental awareness and sustainability. He presented a workshop to children introducing the concept of contemporary art making and involving them in the Selfie Project. The group of twenty boys and girls delighted in the opportunity to participate in a communal work by drawing their reflections upon a large mirror.

During his one-on-one interactions, Kenyut learns about the character of the participants. “For some, the task of drawing their reflection is easy, while for others it’s difficult because they are afraid of their self-appearance,” he said. “In the mirror, they tend to see one of two things, and then chose to either imitate their true reflection or create an ideal image of the self. Some people focus on the creative process, while others focus on the results.”

“When people become hesitant I encourage them, and if they are not happy with the result it can be erased, and they can try again,” he said. During this process, Kenyut carefully prompts them to look into the mirror and engage with their reflection, to look beyond the physical, and to love and accept who they are. This helps to stimulate their creative process. “Simulating one’s self-image evokes a sense of self- confidence,” Kenyut said.

Kenyut during his presentation to children of "I Love Me - the Selfie Project" at Tepi Sawah Festival. Image Richard HorstmanKenyut demonstrates the selfie technique to children at Rumah Apik, during the Tepi Sawah Festival.

“I believe selfies to be narcissistic behavior – a desire to love one’s self excessively. The addiction we witness on social media is an empty expression constantly being repeated, reflecting people’s unbalanced psychological state. The selfie addicts look happy, but on the inside, they are not,” Kenyut said.

What effect is this addiction having upon our society? Has the selfie reduced life to a popularity contest, driven by the external myth of beauty and the need to compare ourselves with others, governed by likes, Instagram followers and Facebook friends? The ancient Egyptians understood the relevance of distinguishing and connecting with the self. Within the inner sanctum of the Luxor Temple on the east bank of the Nile River, a proverb states, “Man, know thyself, and you are going to know the gods”.

I Love Me – the Selfie Project encourages people to reflect upon their inner worlds. This, Kenyut believes, is the key to the most powerful door of all. Contemporary artists increasingly play essential roles within the positive development of modern society. They challenge our understanding of ourselves and help others to see things differently and to learn about the world. Importantly, they shine light on issues that need to be individually and collectively addressed for the sake of a sustainable, more peaceful and loving world.

The Exhibition "I Love Me - the Selfie Project" at Laramona, Ubud. Image Merio Falindra            the Selfie Project at Laramona, Ubud – Image Merio Falindra

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Words & Images: Richard Horstman & Merio Falindra